
Can trees feel pain?
A khatta-meetha take on life around me through my presbiopic eyes!
As Sunrise approached the line slowly
became longer. Unluckily the tapris located nearby that would have provided
much needed chai were demolished just the previous day by the Anti-encroachment
squad.
Here is the link to the Mahotsav website: http://sawaigandharvabhimsenmahotsav.com/
But in this day and age, why can there not be a more user friendly method to sell tickets? If it already exists, then music lovers should be informed about it.
Agree?
Hibiscus or Jaswanda as it is called in Marathi grows profusely in and around Pune but it blooms only for a day. The fully grown buds of Hibiscus bloom after sunrise and shut in the
evening. By the time night falls, the buds are fully closed. While one can buy many types of flowers the Hibiscus and Prajakta are two flowers that are rarely sold in the markets. This can be a challenge for the devout as the buds need not necessarily bloom on the day of their Pooja. This may not always happen. So one commonly sees people straining to pluck buds from trees growing along compound walls as they return from their morning walks!
A relative told me a method to ‘trick’ the buds to delay their blooming. This way one can collect mature buds and get them to flower later than the day they would normally. My experiment aimed for a one-day delay but maybe it will work for two days as well. I’ll try that the next time I have a bigger harvest of mature buds and let you all know!!
Here is what I did and I have a set of photographs to show you how the bud/flower behaved.
On a particular day (lets call it Day minus 1) my Hibiscus had about five mature buds that were set to open the next day (lets call it Day 1). I wanted to use the flower on the day after that (to be called Day 2). Under normal circumstances, the buds would have all bloomed on Day 1 and I would have had no blooming flowers on Day 2.
I plucked the buds and kept two of them in the fridge on the evening on Day minus 1.
On Day 1, I took them out and let them stand in some water. The buds were still tightly closed, the other buds of the same ‘age’ had bloomed fully. I used them in my Pooja.
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1. Hibiscus buds were tightly closed after being kept ovenight in the fridge |
The petals opened slowly and I monitored their progress through Day 1. The photographs have been taken in the afternoon, late evening and night.
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2. About one hour outside the fridge. |
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3. Afternoon of Day 1. Petals start opening |
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4. Evening of Day 1: Partially open buds |
At end of Day 1, the other flowers had closed and these remained in the partially open state.
The buds stayed in water overnight in the room.
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5. Night Day 1. Partially opened flowers. (9.29PM) |
Day 2: The buds bloomed fully and stayed open for the entire day. The petals shut tightly as the end ended.
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6. Fully open flowers (5.40AM) |
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7. The flower of the previous day (Day 1) had closed. These flowers stayed fresh and fully open. (9.29AM) |
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8. Petals close in the evening. (6.09PM) |
This seems to suggest that the flowers can be ‘tricked’ into blooming later. Their overnight stay in the dark refrigerator must have worked.
While writing this post, I came across this article that offers tips to keep Hibiscus flowers open.
I do not know if we can keep the buds in the fridge for another day
so that they can bloom on Day 3. If any of you tries this, do let us
know.
Take care!
Update (07 Oct 2013): Recently I have seen Hibiscus flowers for sale but this is very very rare. In the meantime you can try my experiment…
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Hibiscus flowers are not always sold in the market. |
Yes, these Dhol pathaks are always in the news for the ‘noise pollution’ they create and less for the tradition they represent. The dailies devote almost equal space to articles and photos that ‘glorify’ these pathaks and articles that describe how ‘bad’ the dhol beats are for our ears, for the participants’ ears and indeed for our entire body. According to this article, a typical 28-inch dhol generates sound in the 3-4Hz and tasha in the 3-22Hz range (peaking at 11Hz). This Times of India article (published on 11 Sep 2013 in Pune) quotes audiologist Kalyani Mandke as saying “Long term exposure to these vibrations can affect a person’s circulatory and/or urological systems. The person playing the instrument is at highest risk, but people in its vicinity cannot escape its effects either.” Read it for more details about a study that describes ill effects of vibrations and frequencies on the human body.
Being a health professional, I understand the gravity of the situation. Just under an hour at a dhol practise venue left my ear drums in a protective ‘shut down’ for two hours. Some of the beats actually cause a wierd feeling in the chest (probably due to the vibrations mentioned in the above article).
Does that mean the ‘Dhol tasha’ are to be eliminated all together? Do we let this tradition die?
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Dhol |
On another note, I would like to know if DJ’s also face similar health hazards? Or technicians who work near aircraft on runways? I have seen them use ear defenders at civilian airports and at military bases where we were posted. And what about people who work with heavy-duty drilling equipment?
Drums Circle is a new trend that is used for team building and stress relief and it has immense therapeutic value as well in differently abled children. Obviously the sound levels there must not be as high as created by the dhols.
Is it possible to use some kind of ear defenders that will afford some amount of protection and allow the dhol to be played in a safer manner? Instead of criticising and rejecting the dhol tasha, should we not try to find a golden mean? Ideas anyone??
Think rationally.
Preserve our heritage and culture and stay healthy!
Cheers!
This year I had an opportunity to visit one group during their practise sessions. As I mentioned earlier, training begins at least a month before Ganesh Utsav. People from all walks of life get together each evening for about four hours of practise. The Raja Mantri Path in Pune has several groups practising simultaneously which can be troublesome for people living close by. I spent just under an hour there and my ear drums went into a defensive shutdown that lasted for over two hours thereafter! The groups seemed to be well organised and disciplined. The air reverberated with different beats that grew louder as we approached the practise area.
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A Dhol pathak during the 2012 Ganesh visarjan procession, this image taken on Laxmi Road. |
Practise was on full swing and they did not stop for even a minute for the period we stood there. They obviously forcefully struck the stick on the dhol but the beats seemed to invigorate them rather than tire. The group seemed to follow an apparently invisible command set by the leader (invisible to outsiders) as they smoothly changed their strokes. That’s great team effort!
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I wonder if this image conveys the speed and force with which the dhol players strike the drums… |
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Dhol |
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The group practises |
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Participants come straight from work, college to practise |
I tried carrying the instrument and it seemed to weigh about 5 kgs, which is not much considering its size. It is carried strapped around the waist and a stick called “Tippru” is used to strike one side of the dhol. The other side is struck with the palm of the hand. Girls/women use a slighlty smaller dhol but there is not much of a difference I am told. Smaller drums called ‘tasha’ are also part of the troupe along with big dhols. The entire group plays together to create memerising catchy unforgettable rhythms. An average pathak can have 40-60 people.
Vidyesh has come to Pune all the way from Nagpur just to participate. He has had an amazing experience so far and given a chance would like to come again next year! He says, “Yes the practise is tiring but when we play at full power and full rhythm the pleasure acts as a pain killer!” They use cotton balls to protect their ears he said but after a while they get used to the sound.
Its people like Vidyesh and the many others like him who manage to juggle time with their jobs who are helping keep this traditional art form alive and flourishing. This Ganeshutsav, do go out and enjoy the processions especially the foot tapping,decibel defying dhol!
Cheers!
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Lovely ripe mangos fill the air with their intoxicatingly sweet fragrance that is sure to tempt passerbys to buy them. |
It is widely known that fruit that is available in earlier months may be artificially ripened using various techniques. That obviously prevents the real flavour from developing. Reports state that Carbide is often used to ripen mangoes. Since they are available much before their natural ripenening period, they are obviously very costly and yet do not taste like the real thing.
So how do we know?
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Check the curve on the mango. It must be a gentle curve and not a deep depression |
There are still few more days for the Alphonso season. Thereafter there are many other varieties each with it a unique flavour. Try them and continue to enjoy the fruit at its natural peak season.
Enjoy!
Popularly called “Main Street” it retains its olde world charm, as almost all establishments take the mandatory Puneri afternoon siesta… Malls or not, these shops are shut every afternoon and the weekly off continues to be Sunday instead of Monday like most other shops in the city. Some of the shops will take you back in time to the British era with their quaint wooden panelling, wooden steps and decor of an age gone by.
Marzorin is one such cafe (if we can call it so) housed in a building that can easily be from the last century. Its biggest claim to fame are its sandwiches.While I dont much relish their mayonnaise, there are those who will sing its praises. What I love best are their macaroons- the almond ones. Buying those had become an annual ritual for us when we came from our distant bases. Their taste is unchanged over the years but size certainly has reduced.
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Enjoy the view on the bustling street |
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Almond macaroons |
Marzorin is a great place to just sit down and soak in the atmosphere of this road. The Pasteur bakery next door also offers reasonably priced cakes but if you are looking for exclusive gourment stuff, you better look elsewhere. Budhani located just across the street shows is known far and wide for its Batata chivda (a savoury snack made from fried potato strips). These are just a few places on a foodie trail on the Main Street- one that demands you to first tear up your calorie chart!
Cheers!
People are urged to avoid idols made of plaster of Paris, instead use idols made of shadu that are supposed to dissolve easily once immersed. There are workshops galore wherein people make and then worship their own shadu idol. On Visarjan day, the authorities and activists urge people to immerse idols in specially erected ponds/tanks so as to protect the river.
Yet I am not sure that only using shadu idols is sufficient to overcome the challenges. Even if the idols do dissolve as they are meant to, who manages
the piles of shadu that now collect in these ponds and how? Can our river take this additional load? The PMC is already struggling to deal with garbage generated by the city.
Is there any other
option?
This Times of India article mentions that 14516 idols were immersed in artificial ponds on the final day at 14 spots in Pune alone and the SWaCH has collected 90 tonnes of nirmalya. I am not sure if these figures include immersions made on the prior days and those actually put into the river. Yet the figure seems miniscule considering Pune’s population of several lakhs. The nirmalya can be composted but what about the idols? This is an extremely disturbing article in the Pune Mirror that describes how idols were thrown into the river from the ponds under cover of darkness.
While the scriptures mandate an idol made out of mud, the current conditions force one to think. Is there any way in which individuals can take care of their idols from home itself after the Uttar Pooja instead of depending on the local authorities?
Here are a few ideas and I have provided links to published articles where ever possible:
Any more ideas?
Pessimists may well ask if one family (one idol) can make any difference at all. But surely every bit counts and the success of this effort can inspire others…
Think about it..
Archana